A Minister’s Confession

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From Valley of Vision: A collection of Puritan Prayers & Devotions:

God,
I know that I often do thy work
without thy power,
and sin by my dead, heartless, blind service,
my lack of inward light, love, delight,
my mind, heart, tongue moving
without thy help.
I see sin in my heart in seeking the approbation
of others;
This is my vileness, to make men’s opinion
my rule, whereas
I should see what good I have done,
and give thee glory,
consider what sin I have committed
and mourn for that.
It is my deceit to preach, and pray,
and to stir up others’ spiritual affections
in order to beget commendations,
whereas my rule should be daily
to consider myself more vile than any man
in my own eyes.
But thou dost show thy power by my frailty,
so that the more feeble I am,
the more fit to be used,
for thou dost pitch a tent of grace
in my weakness.
Help me to rejoice in my infirmities
and give thee praise,
to acknowledge my deficiencies before others
and not be discouraged by them,
that they may see thy glory more clearly.
Teach me that I must act by a power supernatural,
whereby I can attempt things above my strength,
and bear evils beyond my strength,
acting for Christ in all,
and have his superior power to help me.
Let me learn of Paul
whose presence was mean,
his weakness great,
his utterance contemptible,
yet thou didst account him faithful and blessed.
Lord, let me lean on thee as he did,
and find my ministry thine.

(posted Thurs at http://www.banneroftruth.org/pages/dailydevotion_detail.php?2399)

Wilson on Authoritative Preaching

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Here is another excerpt from Wilson’s A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking. Here he is critiquing our current culture’s view of humility and arrogance.

“We see the same thing in the conflict between biblical and modern theories of preaching. The biblical preacher is a herald, a steward. He has been entrusted to declare something that would have been true if he had never been born. He is to preach it with a strong view of his own ultimate irrelevance. He is to get into the pulpit and say, ‘Thus says the Lord.’ And to the modern world, this is insufferable arrogance.

In stark contrast with this, a modern pretty boy preacher – excuse me, a pretty boy communicator – gets up front and can talk about himself the entire time he is there. He is open, transparent, honest, and emotionally approachable. He is humble, or so it is thought. The evidence? He is humble because he talked about himself a lot. And the other one, the insufferable one, he must think he has a personal pipeline to God. He must think that God wrote a book or something . . . wait.” (p. 23)

We do see too much pride in the pulpit. We must fight the selfish pride that wells up within us. But we must also realize that certainty about what God has said is not arrogance. As Wilson rightly notes later “Arrogance is the sin of assuming yourself to be in the right without warrant from the Word of God” (p. 25). Let us be humble about ourselves, by talking most about Christ and holding fast to his authority unconcerned about the praise of man.

Doug Wilson on the Wisdom Needed for Giving Sharp Critique

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I have my disagreements with Doug Wilson (baptism for example). But I have my agreements as well and they are many. I really like reading his material because he will at least give you something worth disagreeing with! You will not be bored and where he sees truth he will press it with fervor.

I have just recently read his book on satire, A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking (Moscow, ID: Canon Press, 2003). There are still significant questions about when and how satire can be profitably used, but I enjoyed his book.

My point here though is to cite a passage which contains significant wisdom for the internet discussions taking place currently. As an advocate of satire, Wilson comments here on who is and is not qualified to wield such a sharp sword.

“Of course, in saying all this, there are a few caveats of the ‘don’t try this at home’ variety. I believe that true biblical balance in such things is the fruit of wisdom, and that such balance is not usually found in hot-headed young men who do not know what spirit they are of (Lk. 9:55). Consequently, prophetic rebukes should come from seasoned prophets, from men called to the ministry of guarding those people who belong to the Lord. The work should be done by men of some age and wisdom, and not by novices, firebrands, and zealots. The work should most certainly not be done by the kind of man who practices on his mom, wife, or kids. Satire is a weapon to be employed in the warfare of the kingdom, not an opportunity for personal venting. A man who has a need to cut others is a man who ought to be silent.” (p. 105)

This is a good word.

Tolkien, Read Books Above You

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I recently came across a great comment from one of J. R. R. Tolkien’s letters (written in April 1959). Tolkien is advocating reading books with more difficult books to children rather than confining the reading to easier books. Tolkien states:

“A good vocabulary is not acquired by reading books written according to some notion of the vocabulary of one’s age-group. It comes from reading books above one.” (The Letters of J.R.R. Tolkien, cited in Roverandom, xvi).

Great point!

Public Sin Should Cause Us to Beware

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There has been a lot of conversation about the revelation that South Carolina Governor Mark Sanford had been having an affair. I think one of the most important thing those of us at a distance should do in these situations is to take them as warnings to ourselves.

The most recent newsletter from Shepherd Press (ministry of Tedd Tripp) discusses this very helpfully. The newsletter takes up the point that Gov. Sanford mentions that this relationship began innocently as he counseled this woman regarding problems in her own marriage. Here then are some excerpts:

Talking with another person of the opposite sex who is not your spouse about intimate relational issues, without open and immediate accountability, is dangerous. It is not innocent; it is a high risk activity. When there is open discussion of intimate relational details with someone, there is always the possibility of things going horribly wrong. Christians have an enemy who is like a lion looking to devour the foolish of heart. The flesh is deceitful and it is at war with the Spirit. It cannot be trusted.

… Enjoying conversations about intimate relational struggles, with a woman who is not your wife, is not guarding your heart. Rather, it is the precursor to disaster. God has provided the family and the church for protection for God’s people. The marriage relationship must be guarded with relentless diligence. Don’t have conversations that you cannot speak openly and freely about with your spouse. As soon as intimate issues come to the surface in such conversations, be like Joseph – flee!! Urge the other person to speak with someone who can truly, objectively help him or her. Many relational failures in the church community happen simply because hearts are not being faithfully protected. Trying to help someone else’s marriage by talking privately with one of the spouses is asking for trouble.

Read the whole thing.

This is sound counsel and especially important for those of us in leadership who will have to counsel people in marital difficulty. Men, we must involve our wives at these points. Plus, this is another reminder of the great value of having other elders laboring alongside you.

Charge to New Pastors of Grace Church

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As I mentioned in the previous post, we had the privilege of launching a new church, ordaining two new pastors, installing a third to serve with them this past weekend.

I had the opportunity to give the charge to these men, and thought I would share it with you as well. I love ordinations where I have full confidence in the men being ordained, and it is a struggle to know which text to take up in addressing the situation since there are so many great texts. So, here I sought primarily to bring together many of the key texts using as much as possible the direct words of Scripture to charge them with their task.

It is always a challenge to me to revisit these texts. Perhaps it will be edifying to you as well.

Gentlemen, I do not come today to tell you of your duties, thinking you do not already know them. If we did not think you knew your duties and were equipped and desirous of fulfilling them we would not be here today. We are convinced of your gifting, calling, and willingness. It is still fitting, however, at this significant point for me to charge you with these duties before God, this church whom you will serve and this church who sends you forth.

So, I do charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. But you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. (2 Timothy 4:1-5)

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he purchased with his own blood. (Acts 20:28)

Indeed, keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. (1 Timothy 4:16)

So I exhort you, elders, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. (1 Peter 5:1-4)

Keep watch over their souls, as ones who will have to give an account. (Heb 13:17)

And you may rightly say with Paul, “Who is adequate for these things?” (2 Cor 2:16)
But also lay hold of the confidence Paul has saying with him, “Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (2 Cor 3:4-6) You are ministers of the glorious New Covenant of Christ! Unworthy, you say? Of course you are! So revel in the wonder and amazement of the call of God, and in gratitude to such grace fulfill your calling caring only for the approval of this Great God!

So having this ministry by the mercy of God, do not lose heart. But renounce disgraceful, underhanded ways. Refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth commend yourselves to everyone’s conscience in the sight of God. And even if your gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what you proclaim is not yourselves, but Jesus Christ as Lord, with yourselves as servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in your hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor 4:1-6)

And men, remember the Psalm that says, “How good and pleasant it is when brothers dwell together in unity” (Psalm 133:1). To cite a lesser source, you must indeed all hang together or you will all hang separately. In many ways the security and health of this new church depends on the depth, power and health of your friendship. And friendship is not a word I use lightly. With some people you can afford simply to get along or merely to have a good working relationship. Not so here. You must love one another deeply as men who go to war together. For you truly do so, and you must have complete confidence in the one who has your back. Labor to develop and maintain this sort of relationship between you. In so doing you guard the flock, build the kingdom and protect your own souls.

Lastly love your people, this congregation, deeply, fiercely, tenderly- as Christ the Great Shepherd does. Grow to say of these people as Paul did of the Thessalonians:
“For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.” (2 Thess 2:19-20)
Then your people may say of you as they did of Baxter, “We take all things well from one who always and wholly loves us.”
Imitate your Lord who said:”I am the Good Shepherd. The Good Shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep.” (John 10:11-13)

Launch of New Church

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I am privileged this morning to assist in leading a special service to launch Grace Community Church (SBC) in Martin, TN a church plant from Cornerstone Community Church (SBC), where I serve. In this service we will officially constitute the new church, ordain two new pastors and install Chad Davis, who has been serving as a pastor at Cornerstone, to serve there as well.

This is an exciting time and culmination of many years of labor, frustration, patience, growth and learning on the parts of many. God has been faithful and has provided in ways different from and well beyond what we expected. Thanks be to God.

Summer Reading, A T Robertson

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In light of recent posts here on reading and particularly on reading history and fiction, I thought this comment from A. T. Robertson was pertinent. Robertson was a giant in the land as a scholar and a preacher. This quote comes from an interview with Frank Leavell in “The Baptist Student” in 1932.

“For diversion I read History, Poetry, and Biography. When sick, or on vacation, I read novels. I love them – revel in a good novel. That does not mean this modern stuff. It is mighty easy for me to get a dose of this modern sex stuff! I read Dickens, Thackerary, Scott, or George Eliot. She is rather melancholy, George Eliot, but I like here despite that.”

This is a good encouragement to us today to take in history, poetry, biography and fiction.

A Father’s Wish, by Edgar Guest

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A Father’s Wish
By Edgar Guest (in When Day Is Done)

What do I want my boy to be?
Oft is the question asked of me,
And oft I ask it of myself–
What corner, niche or post or shelf
In the great hall of life would I
Select for him to occupy?
Statesman or writer, poet, sage
Or toiler for a weekly wage,
Artist or artisan? Oh, what
Is to become his future lot?
For him I do not dare to plan;
I only hope he’ll be a man.

I leave it free for him to choose
The tools of life which he shall use,
Brush, pen or chisel, lathe or wrench,
The desk of commerce or the bench,
And pray that when he makes his choice
In each day’s task he shall rejoice.
I know somewhere there is a need
For him to labor and succeed;
Somewhere, if he be clean and true,
Loyal and honest through and through,
He shall be fit for any clan,
And so I hope he’ll be a man.

I would not build my hope or ask
That he shall do some certain task,
Or bend his will to suit my own;
He shall select his post alone.
Life needs a thousand kinds of men,
Toilers and masters of the pen,
Doctors, mechanics, sturdy hands
To do the work which it commands,
And wheresoe’er he’s pleased to go,
Honor and triumph he may know.
Therefore I must do all I can
To teach my boy to be a man.

In the Time of Noah

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In the Time of Noah, N. D. Wilson
Illustrated by Peter Bentley
The Old Stories Series
(Canon Press, 2007), hb., 33 pp.

This is a nicely told, well illustrated rendering of the story of Noah. Like its series counterpart The Dragon and the Garden, however, it will surprise most readers fairly quickly. The distinctiveness of this series is that the stories are told drawing from interpretations from early church authors. Here is the explanatory paragraph found tucked away with the publication data:

In the Time of Noah uses the version of the Deluge story told by many church fathers from the first several centuries after Christ. Nemesius of Emesa, Ambrose, and Clement of Alexandria are just a few. Augustine believed the giants were true giants, but were not the descendants of angelic beings. Others deny both elements of the story [giants and angelic beings fathering children with human women] and, of course, today it’s not difficult to find theologians who deny the story in its entirety.

The opportunity to see the story played out in this way is fascinating, but this also means that a number of complicated issues are raised. I am not convinced that the reading of these early church fathers are correct (as some of their contemporaries thought as well!). When my boys looked at it, they would say, “Is this really true, Dad?” I would have to say, “Not necessarily.” Some examples include Noah pursuing the animals and taming them, gathering phoenixes and winged serpents. The idea that the animals obeyed Noah in a way unknown since Adam is really interesting, but without clear biblical basis.

In the end, I can’t recommend this for everyone. It seems to be aimed at younger children, but at that stage I want them to get a clear presentation which is solid and not dependent on mere possibilities. Later, older children could read this and discuss possibilities.