“A good vocabulary is not acquired by reading books written according to some notion of the vocabulary of one’s age-group. It comes from reading books above one.” (The Letters of J.R.R. Tolkien
, cited in Roverandom
, xvi).
Great point!
“A good vocabulary is not acquired by reading books written according to some notion of the vocabulary of one’s age-group. It comes from reading books above one.” (The Letters of J.R.R. Tolkien
, cited in Roverandom
, xvi).
Great point!
There has been a lot of conversation about the revelation that South Carolina Governor Mark Sanford had been having an affair. I think one of the most important thing those of us at a distance should do in these situations is to take them as warnings to ourselves.
The most recent newsletter from Shepherd Press (ministry of Tedd Tripp) discusses this very helpfully. The newsletter takes up the point that Gov. Sanford mentions that this relationship began innocently as he counseled this woman regarding problems in her own marriage. Here then are some excerpts:
Talking with another person of the opposite sex who is not your spouse about intimate relational issues, without open and immediate accountability, is dangerous. It is not innocent; it is a high risk activity. When there is open discussion of intimate relational details with someone, there is always the possibility of things going horribly wrong. Christians have an enemy who is like a lion looking to devour the foolish of heart. The flesh is deceitful and it is at war with the Spirit. It cannot be trusted.
… Enjoying conversations about intimate relational struggles, with a woman who is not your wife, is not guarding your heart. Rather, it is the precursor to disaster. God has provided the family and the church for protection for God’s people. The marriage relationship must be guarded with relentless diligence. Don’t have conversations that you cannot speak openly and freely about with your spouse. As soon as intimate issues come to the surface in such conversations, be like Joseph – flee!! Urge the other person to speak with someone who can truly, objectively help him or her. Many relational failures in the church community happen simply because hearts are not being faithfully protected. Trying to help someone else’s marriage by talking privately with one of the spouses is asking for trouble.
Read the whole thing.
This is sound counsel and especially important for those of us in leadership who will have to counsel people in marital difficulty. Men, we must involve our wives at these points. Plus, this is another reminder of the great value of having other elders laboring alongside you.
As I mentioned in the previous post, we had the privilege of launching a new church, ordaining two new pastors, installing a third to serve with them this past weekend.
I had the opportunity to give the charge to these men, and thought I would share it with you as well. I love ordinations where I have full confidence in the men being ordained, and it is a struggle to know which text to take up in addressing the situation since there are so many great texts. So, here I sought primarily to bring together many of the key texts using as much as possible the direct words of Scripture to charge them with their task.
It is always a challenge to me to revisit these texts. Perhaps it will be edifying to you as well.
Gentlemen, I do not come today to tell you of your duties, thinking you do not already know them. If we did not think you knew your duties and were equipped and desirous of fulfilling them we would not be here today. We are convinced of your gifting, calling, and willingness. It is still fitting, however, at this significant point for me to charge you with these duties before God, this church whom you will serve and this church who sends you forth.
So, I do charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. But you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. (2 Timothy 4:1-5)
Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he purchased with his own blood. (Acts 20:28)
Indeed, keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. (1 Timothy 4:16)
So I exhort you, elders, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. (1 Peter 5:1-4)
Keep watch over their souls, as ones who will have to give an account. (Heb 13:17)
And you may rightly say with Paul, “Who is adequate for these things?” (2 Cor 2:16)
But also lay hold of the confidence Paul has saying with him, “Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (2 Cor 3:4-6) You are ministers of the glorious New Covenant of Christ! Unworthy, you say? Of course you are! So revel in the wonder and amazement of the call of God, and in gratitude to such grace fulfill your calling caring only for the approval of this Great God!
So having this ministry by the mercy of God, do not lose heart. But renounce disgraceful, underhanded ways. Refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth commend yourselves to everyone’s conscience in the sight of God. And even if your gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what you proclaim is not yourselves, but Jesus Christ as Lord, with yourselves as servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in your hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor 4:1-6)
And men, remember the Psalm that says, “How good and pleasant it is when brothers dwell together in unity” (Psalm 133:1). To cite a lesser source, you must indeed all hang together or you will all hang separately. In many ways the security and health of this new church depends on the depth, power and health of your friendship. And friendship is not a word I use lightly. With some people you can afford simply to get along or merely to have a good working relationship. Not so here. You must love one another deeply as men who go to war together. For you truly do so, and you must have complete confidence in the one who has your back. Labor to develop and maintain this sort of relationship between you. In so doing you guard the flock, build the kingdom and protect your own souls.
Lastly love your people, this congregation, deeply, fiercely, tenderly- as Christ the Great Shepherd does. Grow to say of these people as Paul did of the Thessalonians:
“For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.” (2 Thess 2:19-20)
Then your people may say of you as they did of Baxter, “We take all things well from one who always and wholly loves us.”
Imitate your Lord who said:”I am the Good Shepherd. The Good Shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep.” (John 10:11-13)
I am privileged this morning to assist in leading a special service to launch Grace Community Church (SBC) in Martin, TN a church plant from Cornerstone Community Church (SBC), where I serve. In this service we will officially constitute the new church, ordain two new pastors and install Chad Davis, who has been serving as a pastor at Cornerstone, to serve there as well.
This is an exciting time and culmination of many years of labor, frustration, patience, growth and learning on the parts of many. God has been faithful and has provided in ways different from and well beyond what we expected. Thanks be to God.
“For diversion I read History, Poetry, and Biography. When sick, or on vacation, I read novels. I love them – revel in a good novel. That does not mean this modern stuff. It is mighty easy for me to get a dose of this modern sex stuff! I read Dickens, Thackerary, Scott, or George Eliot. She is rather melancholy, George Eliot, but I like here despite that.”
This is a good encouragement to us today to take in history, poetry, biography and fiction.
A Father’s Wish
By Edgar Guest (in When Day Is Done)
What do I want my boy to be?
Oft is the question asked of me,
And oft I ask it of myself–
What corner, niche or post or shelf
In the great hall of life would I
Select for him to occupy?
Statesman or writer, poet, sage
Or toiler for a weekly wage,
Artist or artisan? Oh, what
Is to become his future lot?
For him I do not dare to plan;
I only hope he’ll be a man.
I leave it free for him to choose
The tools of life which he shall use,
Brush, pen or chisel, lathe or wrench,
The desk of commerce or the bench,
And pray that when he makes his choice
In each day’s task he shall rejoice.
I know somewhere there is a need
For him to labor and succeed;
Somewhere, if he be clean and true,
Loyal and honest through and through,
He shall be fit for any clan,
And so I hope he’ll be a man.
I would not build my hope or ask
That he shall do some certain task,
Or bend his will to suit my own;
He shall select his post alone.
Life needs a thousand kinds of men,
Toilers and masters of the pen,
Doctors, mechanics, sturdy hands
To do the work which it commands,
And wheresoe’er he’s pleased to go,
Honor and triumph he may know.
Therefore I must do all I can
To teach my boy to be a man.
This is a nicely told, well illustrated rendering of the story of Noah. Like its series counterpart The Dragon and the Garden, however, it will surprise most readers fairly quickly. The distinctiveness of this series is that the stories are told drawing from interpretations from early church authors. Here is the explanatory paragraph found tucked away with the publication data:
In the Time of Noah uses the version of the Deluge story told by many church fathers from the first several centuries after Christ. Nemesius of Emesa, Ambrose, and Clement of Alexandria are just a few. Augustine believed the giants were true giants, but were not the descendants of angelic beings. Others deny both elements of the story [giants and angelic beings fathering children with human women] and, of course, today it’s not difficult to find theologians who deny the story in its entirety.
The opportunity to see the story played out in this way is fascinating, but this also means that a number of complicated issues are raised. I am not convinced that the reading of these early church fathers are correct (as some of their contemporaries thought as well!). When my boys looked at it, they would say, “Is this really true, Dad?” I would have to say, “Not necessarily.” Some examples include Noah pursuing the animals and taming them, gathering phoenixes and winged serpents. The idea that the animals obeyed Noah in a way unknown since Adam is really interesting, but without clear biblical basis.
In the end, I can’t recommend this for everyone. It seems to be aimed at younger children, but at that stage I want them to get a clear presentation which is solid and not dependent on mere possibilities. Later, older children could read this and discuss possibilities.
Since college I have appreciated the writings of Larry Crabb. Today I read a note from a friend in which he included an excerpt from Crabb’s book, Inside Out. I have pasted in below a smaller portion of the excerpt where Crabb makes the point that exposition alone is not enough for our pastoral work. This is one of the chief concerns of this blog. We must be involved in the oversight of souls not just proclamation. Proclamation is crucial but it is supposed to be wed with real, personal involvement with our people.
Perhaps it is time to screw up our courage and attack the sacred cow: we must admit that simply knowing the contents of the Bible is not a sure route to spiritual growth. There is an awful assumption in evangelical circles that if we can just get the Word of God into people’s heads, then the Spirit of God will apply it to their hearts. That assumption is awful, not because the Spirit never does what the assumption supposes, but because it has excused pastors and leaders from the responsibility to tangle with people’s lives. Many remain safely hidden behind pulpits, hopelessly out of touch with the struggles of their congregations, proclaiming the Scriptures with a pompous accuracy that touches no one.
May God give us the grace to move boldly, graciously, with the Gospel into the lives of our people. Anything less fails to be pastoral ministry. Lord willing, I will speak to this issue at this upcoming conference at Union.
This is a colorful and well-illustrated dictionary which aims to define and explain key people places and things which children will encounter as they read the Bible. Each entry ends with scriptural references where you will find the word or concept.
The author is careful in her definitions, knowing she is writing for children. For example, in the entry on Tamar she states that Amnon “behaved badly toward her” (2 Sam 13). I think that is well done.
This will be a fine resource for helping children as they read the Bible. It is not as theologically deep, however. This is tricky with a children’s resource, but I think the notes and information in the ESV Children’s Bible are a good example of more theological depth while still being accessible. For example, the entry for “propitiation” does not refer to God’s wrath. Instead the word is defined as “a way of making things right.” Now, on one level I am just glad they have an entry on propitiation. But, then it would be better if it explained that the reason things needed to be made right is that God, being holy, is angry with sin.
Also, the entry on “salvation” was less than what I hoped for. It focuses on us being “cleaned up” with much less emphasis on our guilt and the punishment we deserve. It is also “decisionistic”, telling children to pray a certain prayer (words given), saying, “Pray this prayer: … Now you have received salvation!” This concerns me because it can suggest to children that salvation is just a mechanical process.
In the end, this is a useful resource, though more is needed in theology.
Originally Skeyhill edited York’s diary into publishable form and in this edition Wheeler has included photographs and some history of World War I. I like the story of York and I love introducing my boys to heroic men, so I was excited about this book. However, it was a bit of a disappointment.
Wheeler notes in his introduction that Skeyhill had not corrected York’s grammar or spelling. He felt this authenticity “draws the reader into the life of Sergeant York.” If the errors were limited this might be OK, but they were so great and numerous as to make the reading ponderous. Also this edition is very repetitive which made it boring in several places. My boys often asked, “Haven’t we read this part before?” I would even double check only to discover that the same points and stories were simply repeated in concurrent chapters. Better editing could make this a more useful book.
Concerning editing, it was not always clear what came from the editors and what was from York himself. At several places it clearly noted “Editor’s note:”. But it was often not marked when it returned to York. At other places it seemed certainly to be the editor (based on spelling, etc.) but it was not marked. Again, more careful editing would be helpful.
Parents should also be aware that the doctrinal positions of York at times seem questionable. His discussions of conversion sound works oriented at times. This may in fact be simply due to his lack of training and failing to communicate clearly. But you need to know this as you communicate to your children! Also he seems to suggest that his fellow soldiers who showed no concern for God were spiritually fine because they meant well. Again, my point here is not a critique of York’s beliefs (it may be unclear, etc.) but what we communicate to our children as we read.
The portion describing York’s heroism in the Argonne Forest was good (though still repetitive). A pared down version of this which came some sampling of his earlier life and his war efforts would be more useful. The photos and timelines are good resources. I would recommend this book as a resource to “dip into” rather than a book to read straight through.