2007 Bibles and Bible Reference Survey Article

The latest issue of Preaching Magazine has just come out containing my article which surveys new study Bibles, commentaries and other books on Bible study that have come out since last Fall. The print magazine has a shorter version of the essay dealing with Bible commentaries, introductions, etc. Eventually the article will be made available online, and the online version will also include books on theology, church history and some other books which arrived too late to be included in the print edition.

Michael Duduit is the editor of Preaching Magazine and he does a good job with it. There is much helpful information in the magazine. If you get the print version I would welcome any feedback on the article. Once it goes online I will mention it here and will be interested in more feedback. I am slated to do the article again next year so I want to do what I can to make it as useful as possible to pastors.

Reformation Day 2007

It is Reformation Day once again! There is much to celebrate and remember on this day commemorating the recovery of the gospel. This year I want to highlight two related points that I don’t think are thought of enough in connection with the Reformation. They are: suffering and missions.

The Reformation had a missionary impulse from the beginning. As people understood the gospel for the first time they instinctively sought ways to take this gospel to their neighbors and other countries around them. As they went with the gospel, then, many of these individuals were killed for their allegiance to this gospel. Through the years many have criticized the Reformation for not being missionary enough because there were no mission “boards” and little was done outside of Europe. However, this criticism of people who gave their lives for the gospel by people who suffer little for the gospel rings hollow. Europe it self was a dangerous mission field in the 16th century, and Calvin did support the first mission endeavor to the Americas. I have written elsewhere on Calvin’s missionary concern and a recent significant book has detailed Luther’s concern for missions.

At this time preaching the gospel of grace almost certainly brought persecution. So, I want to post here a hymn Luther wrote in response to the first martyrs for the evangelical cause. The background of the hymn is given by cyberhymnal:

On June 23, 1523, two young Augustinian monks, Heinrich Voes and Johann Esch, from Antwerp, had been, after examination by the Cologne Inquisitor, Jacob von Hogstraten, and at the instigation of the Louvain professors, condemned to death and burnt at the stake in Brussels. On receipt of the news of this first martyrdom for the Evangelical cause Luther’s spirit was fired, and he wrote this spirited narrative, ending with the prophetic words [translated by Richard Massie, 1854]:
Summer is even at our door,
The winter now hath vanished,
The tender flowerets spring once more,
And He, Who winter banished,
Will send a happy Summer.

Here is the hymn:

Flung to the heedless winds,
Or on the waters cast,
The martyrs’ ashes, watched,
Shall gathered be at last.

And from that scattered dust,
Around us and abroad,
Shall spring a plenteous seed,
Of witnesses for God.

The Father hath received,
Their latest living breath,
And vain is Satan’s boast,
Of victory in their death.

Still, still, though dead, they speak,
And, trumpet tongued, proclaim,
To many a wakening land,
The one availing Name.

[Words: Martin Luther, 1523 (Ein neues Lied wir heben an); translated from German to English by John A. Messenger.]

May we be so faithful with this glorious gospel.

Aging and Maturity

Yesterday I commented on an article by Carl Trueman which criticized infatuation with youth and appearance. Just this morning I read Dorothy Sayers essay “Strong Meat” in her book Creed or Chaos and it addressed this very issue. The entire piece- indeed the whole book- is valuable reading, but here are just a few samples on this topic:

“There is a popular school of thought (or, more strictly, of feeling) which violently resents the operation of Time upon the human spirit. It looks upon age as something between a crime and an insult. Its prophets have banished from their savage vocabulary all such words as adult, mature, experienced, venerable; they know only snarling and sneering epithets, like middle-aged, elderly, stuffy, senile, and decrepit. With these they flagellate that which they themselves are, or must shortly become, as if abuse were an incantation to exorcize the inexorable. Theirs is neither the thoughtless courage that “makes mouths at the invisible event” [Shakespeare] nor the reasoned courage that foresees the event and endures it; still less is it the ecstatic courage that embraces and subdues the event. It is the vicious and desperate fury of a trapped beast; and it is not a pretty sight.”

“From the relentless reality of age they seek escape into a fantasy of youth – their own or other people’s.”

“Now, children differ in many ways, but they have one thing in common. Peter Pan – if indeed he exists otherwise than in the nostalgic imagination of an adult – is a case for the pathologist. All normal children (however much we discourage them) look forward to growing up.”

Trueman on Pandering to Youthfulness

Carl Trueman has written a good piece on how too often churches and pastors pander to the culture in an immature effort to be Cool - or “hip.” He starts with a humorous discussion of baldness. I encourage you to check it out.

Trueman is really on to something. We need to get over ourselves and get more caught up with God. My generation is really too concerned with appearing young. We need to lead the way in showing that the goal is to grow in wisdom and grace as we age in years- not to follow Peter Pan in a puerile pursuit of being forever young. Idolizing youth is adolescent.

Pondering the Omnipotence of God

I am looking over my notes for Sunday School in the morning. We are covering the doctrine of God and are currently discussing some of his attributes. Last week we discussed God’s omnipresence and omniscience, so in the morning I am to cover omnipotence. What an exhilarating, awe-inspiring topic!

I was just reading Dagg’s section on this in his Manual of Theology and
came across this quote:

We are filled with awe in contemplating the omnipotence of God. When we hear the voice of his thunder in the heavens, or feel the earth quake under the tread of his foot, how do solemn thoughts of things divine fill our minds! From the rending cloud, and the quaking earth, let us look back to the power which brought creation into being, and forward to that display of his power which we are to witness on the last day. Such a being, who will not fear?

The whole section is helpful. Dagg goes on to note that all of the universe is under God’s “immediate and perfect control.” He helpful contrasts our power which causes a finger to move and God’s will which launches planets into orbit “with a force which the cannon-ball gives
but a very faint conception.”

So much could be said here but let me briefly note some benefits of thinking deeply on this truth about God:

  • As C. J. Mahaney notes, thinking of God’s power in contrast to our weakness cultivates humility
  • As noted by Dagg knowing the overwhelming power of this God to whom we will all give account cultivates the fear of God, which is the beginning of wisdom. Surely it is the height of folly to scorn such a God and good proof of wisdom to submit to such a One.
  • This is the fountainhead of assurance, certainty and stability. God is the bedrock of faith and He cannot be forced to change. My salvation is secure because God has declared and no one is ‘big enough or bad enough’ to reverse or resist his decree. (see Rom 8:33-34)
  • This is the basis of courage. How shall we obey God in spite of those who would intimidate and threaten us? By being convinced that God reigns, that His will will triumph, and that we would rather spurn any man than spurn this God. By being convinced that he is able to keep that which we have committed to Him (2 Timothy 1:12; cf. 2 Timothy 4:17-18). If this all powerful God is with us, who can stand against us?! (Rom 8:31-19).

Student response, Pastors

I have a quote from a student response to an assignment in my survey class today. I have not addressed issues surrounding pastoral ministry in this class so far. However, the students in reading Mark Strom’s Symphony of Scripture were asked to respond to this question from Strom:

Peter described leaders as shepherd in 1 Peter 5:1-4. What do the pictures of Jesus as the Good Shepherd (see John 10) and the one who washed feet suggest about the way church leaders should function? Do you see many leaders acting this way?

One student wrote this:

I don’t think church leaders today act like shepherds for Christianity. Leaders seem to be more wrapped up in how big their church is and how they need bigger offerings to support their church fund.

Of course this is not true of all pastors, but this is the perception of too many. May we, each in our own sphere, provide a different model, showing to those around us the way of Christ.

Evangelizing our Children

The Baptist & Reflector, the TN Baptist paper, last week ran a brief article I wrote on presenting the gospel to our children. The article grew out of an earlier post here on John Brown’s book of questions and answers on the Westminster catechism. The article does not say anything all that earth shattering. I simply wanted to show people the forthrightness which used to characterize the way believers explained the gospel to their children. Brown is so clear in presenting the desperate plight of lost humanity and just as clear in presenting the glories of the gospel. May we do the same with our own children.

Rejoice, the Lord is King!

I mentioned in a previous post having preached last week in our chapel on Psalm 97. Charles Wesley’s hymn, “Rejoice, the Lord is King” is a wonderful exposition of the truth of this psalm. The ground of all our joy is the fact that “Jesus, the savior reigns”. This hymn is rich for meditation as it communicates these biblical truths, particularly the benefits of knowing God’s providence. Here are the lyrics including verses typically left out of hymnals.

Rejoice, the Lord is King! Your Lord and King adore;
Mortals give thanks and sing, and triumph evermore;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!

Jesus, the Savior, reigns, the God of truth and love;
When He had purged our stains He took His seat above;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!

His kingdom cannot fail, He rules o’er earth and Heav’n,
The keys of death and hell are to our Jesus giv’n;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!

He sits at God’s right hand till all His foes submit,
And bow to His command, and fall beneath His feet:
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!

He all His foes shall quell, shall all our sins destroy,
And every bosom swell with pure seraphic joy;
Lift up your heart, lift up your voice,
Rejoice, again I say, rejoice!

Rejoice in glorious hope! Jesus the Judge shall come,
And take His servants up to their eternal home.
We soon shall hear th’ archangel’s voice;
The trump of God shall sound, rejoice!

Words: Charles Wes­ley, Mor­al and Sac­red Po­ems, 1744

With Wolfe in Canada

With Wolfe in Canada, Or the Winning of a Continent, G. A. Henty
(Blackie and Son, 1886; Preston/Speed Publications, 1999)
Hb., 353 pp.
Ages 11+

I am a Henty fan having enjoyed a number of his books (I have commented on our experience of reading one previously). However, this one was disappointing on several levels. The story meanders seeming as if he wanted to include too many different things. Several chapters do not really discuss the main character but pause to tell the history. Of course part of what I want is the history but detaching the history from the character makes the history more detached. These portions then read more as compilations of data rather than an engaging retelling of the historical story. With so many unusual names of people and places it is hard to follow. It was hard for me to follow so I was pleased with my boys’ perseverance just to hang in there. The fact that there are good adventure moments helped. Such moments are just too few. The book could probably be helpfully abridged.

The title is a bit misleading also since Wolfe only shows up at the end. The main character spends more time in America and Britain than in Canada. He does drop in at key historical events so he is with George Washington during Braddock’s disastrous defeat as well as being involved in various other battles of the French and Indian War.

There are good morals found in the story particularly courage, honesty, and mercy towards those who wrong us. One of the best episodes is early on when the main character James defends a young girl by trouncing a bully who knocked the girl down. My boys still talk about that scene. So the book is helpful in this way, but there are other books that do this as well with stories that are more compelling. I could not help comparing this book with Douglas Bond’s Crown and Covenant Series. Bond is far superior not only in quality of story but even more so in showing the faith as an integral part of the life of the characters.

So, we would not really recommend this book. It is not as good as many other Henty novels. Older readers can appreciate it and learn much history along the way.

Two New Books from B&H Academic

It is really encouraging to see the high quality of books now being published by B&H. Two recent books I have been looking at are Passionate Conviction: Contemporary Discourses on Christian Apologetics and Jesus in Trinitarian Perspective: An Introductory Christology.Passionate Conviction, edited by Paul Copan and William Lane Craig, is a collection of addresses from the Evangelical Philosophical Society, the C. S. Lewis Institute and the Christian Apologetics program at Biola. The essays are divided into six categories: Why apologetics?, God, Jesus, Comparative Religions, Postmodernism and relativism, and Practical application. The contributors are top flight scholars such as, in addition to the editors, Craig Evans, Charles Quarles, N. T. Wright, J. P. Moreland, and Francis Beckwith. These are helpful essays.

Jesus in Trinitarian Perspective, edited by Fred Sanders and Klaus Issler, is a collection of 6 essays dealing with the person and work of Christ in light of the Trinity as a whole. These are significant, helpful essays of serious theological work. Bruce Ware contributed a chapter titled, “Christ’s Work, A Work of the Trinity.” I have been particularly intrigued with Donald Fairbairn essay on the Patristic witness to the unity of Christ. Fairbairn, a significant Patristics scholar, corrects a common error in the understanding of the debates about Christ’s person and nature. Particularly Fairbairn seeks to rehabilitate Cyril of Alexandria arguing that Cyril was “the Christian church’s most significant Christological teacher” (80). These essays are not light reading but they are informative and helpful.

May we continue to see such substantive, thoughtful, helpful materials form B&H in the future.