Tozer on Slowing Down for Cultivation of the Soul

This analysis by Tozer in his day is no less true in ours.  The acceptance of trite entertainment and showmanship in church is surely the result of a shallowness that has resulted from frenetic activity.

The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture.  It is too slow, too common. We now demand glamour and fast flowing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God.”

The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit: these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul. (The Pursuit of God)

“Be still and know that I am God” (Psalm 46:10)

A. T. Robertson on Imagination and Preaching

I have commented here from time to time on the value of proper imagination in interpreting and proclaiming Scripture.  I was pleased today to come across a quote along this line from A. T. Robertson.  Robertson was certainly not one to minimize close attention to the text.  In fact this quote comes from his famous book urging pastors to use Greek and from a chapter on fine nuances of Greek negative particles! Robertson believed we ought to pay close attention to the particulars of Scripture and that we must be attuned to the realities of the human situation.

“Preachers become metaphysical hairsplitters in the explanation of a passage of Scripture because they fail to read between the lines and to visualize properly the atmosphere of the saying.  The historical imagination is essential to correct interpretation and to effective preaching.  The preacher who sees men as trees walking will speak to an audience that does not see them at all.”

(A.T.  Robertson, The Minister and His Greek New Testament, 71)

Howard Marshall on Evangelical Certainty

“…where criticism takes place on the basis of anti-supernaturalist presuppositions and the teaching of scripture is assessed in terms of what modern, unbelieving western man is prepared to accept, again the evangelical will have no truck with it.  The kind of ecumenism which tries to assure us that really we all believe the same things will not cut much ice here with evangelicals, for they know that without a clear acceptance of the supreme authority of scripture the gospel which they treasure is liable to be tossed to and fro and carried about by every wind of human teaching.”

I. H. Marshall. “The Young Christian and the ‘Liberal’ Pastor.” Expository Times 95 (1984): 367.

For you I am a bishop, with you, I am a Christian

Augustine’s sermon “On the Anniversary of His Ordination” (listed as Sermon 340) provides a beautiful portrait of pastoral ministry. I have included here several excerpts.  The importance of the oversight of souls is clear in these comments.  Here is a good blend of authority and humility.  The people need their pastors and the pastors need their people.  Prayer is needed from both.  And, pastors are first and foremost members of the church along with everyone else.

“What, though, is to be dreaded in this office, if not that I may take more pleasure, which is so dangerous, in the honor shown me, than in what bear fruit in your salvation?  Let me therefore have the assistance of your prayers, that the one who did not disdain to bear with me may also deign to bear my burden with me.  When you pray like that, you are also praying for yourselves.  This burden of mine, you see, about which I am now speaking, what else is it, after all, but you?  Pray for strength for me, just as I pray that you may not be too heavy.” 292

“Where I’m terrified by what I am for you, I am given comfort by what I am with you.  For you I am a bishop, with you, after all, I am a Christian.  The first is the name of an office undertaken, the second a name of grace; that one means danger, this one salvation.  Finally, as if in the open sea, I am being tossed about by the stormy activity involved in that one; but as I recall by whose blood I have been redeemed, I enter a safe harbor in the tranquil recollection of this one; and thus while toiling away at my own proper office, I take my rest in the marvelous benefit conferred on all of us in common.

So I hope the fact that I have been bought together with you gives me more pleasure than my having been placed at your head…” 292

“Make my ministry fruitful. . . . The turbulent have to be corrected, the faint-hearted cheered up, the weak supported; the gospel’s opponents need to be refuted, its insidious enemies guarded against; the unlearned need to be taught, the indolent stirred up, the argumentative checked; the proud must be put in their place, the desperate set on their feet, those engaged in quarrels reconciled; the need have to be helped, the oppressed to be liberated, the good to be given your backing, the bad to be tolerated; all must be loved.

In all the vast and varied activity involved in fulfilling such manifold responsibilities, please give me your help by both your prayers and your obedience.  In this way I will find pleasure not so much in being in charge of you as in being of use to you.” 293

“Just as I, you see, have to give thought with great fear and anxiety to how I may blamelessly carry out my duties as bishop; so you for your part must make a point of showing a humble and eager obedience of everything that is commanded of you.

So let us pray together, dearly beloved, that my tenure as bishop may be of profit both to me and to you.  It will profit me, if I tell you what has to be done; and you, if you do what you hear.  You see, if we all pray tirelessly, I for you and you for me, with the perfect love of charity, we shall all happily attain, with the Lord’s help, to eternal bliss.  May he be graciously pleased to grant us this, who lives and reigns forever and ever. Amen.” 294

(In The Works of Saint Augustine: a Translation for the 21st Century. Translation and notes by Edmund Hill. Edited by John E. Rotelle. 292-294. Brooklyn, NY: New City Press, 1990-1997)

Preach the Word as Though It Were Alive

This is a good exhortation from Doug Wilson as we prepare to preach the Word tomorrow.

Speaking of Heb 4:12-13, Wilson writes:

“…preachers need to learn to preach as though this is what is happening.  First, we must handle the Word like a sword.  And secondly, we must learn to handle the Word as though it were alive and has a mind of its own- because it does.” (from the chapter, “Thundering the Word,” in A Primer on Worship and Reformation, p. 41)

Howard Marshall, Preaching the Kingdom

“The message of the kingdom was good news, an announcement of what God is doing rather than of what man is required to do, although the latter is not exclude from the phrase.  To preach the kingdom of God is to announce a divine action.  This is of course thoroughly evangelical, and if we have possibly refrained from preaching about the kingdom because the phrase had been taken over and interpreted wrongly by the ‘Social Gospellers’, we ought to mount a take-over bid and restore the face value of this rich currency.”

–  Howard Marshall, “Preaching the Kingdom of God,” Expository Times 89 (1977): 14-15

Prophetic Presence in the Halls of Power

Here is another quote from Conan Doyle’s, The White Company.

The English knights and company while staying with some French nobility hear from the French nobleman how low he thinks of the common people under his rule.  Doyle, as a good Englishman contrasts this with the free heartiness of Englishmen, but then moves on to a powerful scene where an aged priest openly rebukes the French nobleman. In this day such action could only be done at the risk of one’s life.  While this account is fictional it well represents real incidences which occurred in that era as well as before and since. (chapter 29)

“Perchance, my fair lord, the poor folk are sweeter and of a better countenance in England,” laughed the Lady Rochefort. “Mon Dieu! you cannot conceive to yourself how ugly they are! Without hair, without teeth, all twisted and bent; for me, I cannot think how the good God ever came to make such people. I cannot bear it, I, and so my trusty Raoul goes ever before me with a cudgel to drive them from my path.”

“Yet they have souls, fair lady, they have souls!” murmured the chaplain, a white-haired man with a weary, patient face.

“So I have heard you tell them,” said the lord of the castle; “and for myself, father, though I am a true son of holy Church, yet I think that you were better employed in saying your mass and in teaching the children of my men-at-arms, than in going over the country-side to put ideas in these folks’ heads which would never have been there but for you. I have heard that you have said to them that their souls are as good as ours, and that it is likely that in another life they may stand as high as the oldest blood of Auvergne. For my part, I believe that there are so many worthy knights and gallant gentlemen in heaven who know how such things should be arranged, that there is little fear that we shall find ourselves mixed up with base roturiers and swine-herds. Tell your beads, father, and con your psalter, but do not come between me and those whom the king has given to me!”

“God help them!” cried the old priest. “A higher King than yours has given them to me, and I tell you here in your own castle hall, Sir Tristram de Rochefort, that you have sinned deeply in your dealings with these poor folk, and that the hour will come, and may even now be at hand, when God’s hand will be heavy upon you for what you have done.” He rose as he spoke, and walked slowly from the room.

In what follows the boldest knights in the room bear witness to the courage and righteousness of the old priest who well represented his King. May we also be boldly devoted to the truth of our King regardless of the prevailing mood of our day or of the frowns of the powers of the world.

Conan Doyle and Ministry

Here is another good section from Doyle’s The White Company.  In this section a young lady criticizes a young man who grew up in an abbey, calling for monks to do the world good by entering everyday life rather than remaining cloistered away. Doyle was no orthodox believer but this is a good presentation of the sacredness of daily life.

“And to what end?” she asked sharply. “If you are, as I understand, to shut yourself forever in your cell within the four walls of an abbey, then of what use would it be were your prayer to be answered?”

“The use of my own salvation.”

She turned from him with a pretty shrug and wave. “Is that all?” she said. “Then you are no better than Father Christopher and the rest of them. Your own, your own, ever your own! My father is the king’s man, and when he rides into the press of fight he is not thinking ever of the saving of his own poor body; he recks little enough if he leave it on the field. Why then should you, who are soldiers of the Spirit, be ever moping or hiding in cell or in cave, with minds full of your own concerns, while the world, which you should be mending, is going on its way, and neither sees nor hears you? Were ye all as thoughtless of your own souls as the soldier is of his body, ye would be of more avail to the souls of others.”

“There is sooth in what you say, lady,” Alleyne answered; “and yet I scarce can see what you would have the clergy and the church to do.”

“I would have them live as others and do men’s work in the world, preaching by their lives rather than their words. I would have them come forth from their lonely places, mix with the borel folks, feel the pains and the pleasures, the cares and the rewards, the temptings and the stirrings of the common people. Let them toil and swinken [archaic; synonym for labor], and labor, and plough the land, and take wives to themselves”

“Alas! alas!” cried Alleyne aghast, “you have surely sucked this poison from the man Wicliffe, of whom I have heard such evil things.”

“Nay, I know him not. I have learned it by looking from my own chamber window and marking these poor monks of the priory, their weary life, their profitless round. I have asked myself if the best which can be done with virtue is to shut it within high walls as though it were some savage creature. If the good will lock themselves up, and if the wicked will still wander free, then alas for the world!”

(Chapter 11)

Too Much Bull on the Fourth of July

The American church’s fascination with gimmicks and shows is well documented as well as deeply distressing.  Too much effort is given to having the biggest/greatest/neatest show and too little is given to actually living out the gospel in healthy relationships where people know one another and hold one another accountable under the word of God.

This all comes back to mind with some of the things that will take place this weekend.  One church’s plans for “special shows” this weekend illustrate this well. The site states:

During the five performances of the Independence Day Celebration at Cornerstone Church, thousands will gather to celebrate America’s freedom with Nashville’s largest indoor fireworks display, state-of-the-art laser light show, and–new this year–an IPRA-sanctioned professional rodeo… all held within the confines of the church sanctuary!

There are two videos on this webpage.

Here is the first one with the basic info:

4th of July Rodeo Commercial from Cornerstone Church on Vimeo.

Is it appropriate to describe your church as “the most dynamic” in your city? Is this verifiable? Is it intended to a factual statement about this church in contrasts to hundreds of others in the city or is it just promotional jargon?

Here is the second video giving a little more background:

This video refers to these performances as shows but then lists as one of the shows the meeting at 10am on Sunday.  This “show” taking place during the time of corporate worship will be a gathering “to celebrate America’s freedom.”  The promotional poster says this will be “a legendary salute to the greatest Country in the World.”

We need to give up on the flashy shows and embrace simple gospel ministry.  We also need to be clear about the distinction between the kingdom of God and the kingdom of man.