I Can Read God’s Word

I Can Read God’s Word, Phil A. Smouse
(Barbour Publishing, 2008), pb., 256 pp.
Ages 5-7

This book is a collection of Bible passages and stories nicely paraphrased for young children to read on their own. They stay pretty close to the text itself and encourage phonetic recognition. Each story/passage also has a summary with some application thoughts for parents to read with their children. The theology is not particularly deep, but this is a nice tool for early readers especially with parents guiding interpretation and application.

Death of a Brother

My family and I have been blessed by the care of many people in this last week as we have dealt with the death of my older brother, Doug. We have seen the church in action, our church, my parents’ church and many others, including the Union University community.

We are grateful, and God has been faithful.
For the funeral, I gathered a lengthy Scripture reading from the Psalms believing the Psalms give us words for expressing grief, and in the midst of the grief finding hope in the character of God. I told the family I would pass on the reading, so I post it here as one step to accomplish that.

142:1 With my voice I cry out to the Lord;
with my voice I plead for mercy to the Lord.
2 I pour out my complaint before him;
I tell my trouble before him.
3 When my spirit faints within me,
you know my way!

5 I cry to you, O Lord;
I say, “You are my refuge,
my portion in the land of the living.”
6 Attend to my cry,
for I am brought very low!

38:8 I am feeble and crushed;
I groan because of the tumult of my heart.
9 O Lord, all my longing is before you;
my sighing is not hidden from you.
10 My heart throbs; my strength fails me,
and the light of my eyes – it also has gone from me…
15 But for you, O Lord, do I wait;
it is you, O Lord my God, who will answer….
17 For I am ready to fall,
and my pain is ever before me…
21 Do not forsake me, O Lord!
O my God, be not far from me!
22 Make haste to help me,
O Lord, my salvation!

143:4 my spirit faints within me;
my heart within me is appalled.
5 I remember the days of old;
I meditate on all that you have done;
I ponder the work of your hands.
6 I stretch out my hands to you;
my soul thirsts for you like a parched land. Selah
7 Answer me quickly, O Lord!
My spirit fails!
8 Let me hear in the morning of your steadfast love,
for in you I trust.
Make me know the way I should go,
for to you I lift up my soul.

17:8 Keep me as the apple of your eye;
hide me in the shadow of your wings,
22:11 Be not far from me,
for trouble is near,
and there is none to help.
22:19 But you, O Lord, do not be far off!
O you my help, come quickly to my aid!
34:4 I sought the Lord, and he answered me
and delivered me from all my fears.

73:23 [You, O Lord, are continually with me];
you hold my right hand.
24 You guide me with your counsel,
and afterward you will receive me to glory.
25 Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.

40:1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the pit of destruction, out of the miry bog,
and set my feet upon a rock,making my steps secure.
3 He put a new song in my mouth,a song of praise to our God.
Many will see and fear,and put their trust in the Lord.

46:1 God is our refuge and strength,
a very present help in trouble.
2 Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
3 though its waters roar and foam,
though the mountains tremble at its swelling.
11 The Lord of hosts is with us;
the God of Jacob is our fortress.

Elegy for John Gill

I just recently discovered an elegy given for John Gill upon his death by Benjamin Francis. It is contained in Sprinkle Publications’ reprint of A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D. D., by John Rippon. I have included here two brief excerpts from this lengthy piece. Though we don’t speak in these forms today, we will have been faithful in our callings if our people can say these sorts of things about us one day. Seeing the result of ministries of the past helps us in aiming our efforts today. Let us give ourselves to our callings that we too might love our people, faithfully teaching and caring for them.

“To part with thee,- our ever watchful guide,-
To part with thee prompts our succeeding tears
Excites our sorrow, and our fear alarms.
No more we see thy venerable face
In sacred Zion, at her solemn feasts,
Exciting pleasure, reverence and love.
No more we hear they heart-reviving tongue,
Touch’d with a coal of bright celestial fire,
Unfold the wonders of redeeming grace!
No more new streams of truth divine we taste,
From thy unwearied and exhaustless quill!
Thy learned pen, incessantly employ’d,
For half an age, in they great Master’s cause,
Thy hand has chang’d for never-fading palms;
And thy vast labours in the gospel field,
For fifty-five revolving suns, receive
The bright reward of an immortal crown.

So glow’d thy bosom with the sacred fire
Of love supreme to thy redeeming God,
Divinely kindl’d in thy tender mind,
Nor ought abated with advancing age:
Hence thy loud praise for abounding grace,
Thy deep concern for never-dying souls,
And tender feelings for each brother’s woe:
Hence, for thy savior, thy unwearied zeal,
Thy various labors, and incessant toil:
And hence, thy relish and supreme esteem
For ev’ry stream of sacred truth, that flows
From revelation’s hallow’d spring, unmix’d
With muddy error, and insipid forms.

Jacobus on Fitness for Communion

Here is another good quote from Melanchthon Jacobus, this time on faith in coming to the Lord’s Table,

“Some will not venture to profess Christ until they can rather profess themselves. they wait for worthiness to come to the Lord’s table, not considering that it is uworthiness which they are to profess, along with Christ’s worthiness – their sins, along with His name for remission of sins.” (82)
(Jacobus, Melancthon W. Notes, Critical and Explanatory, on The Acts of the Apostles. 1859. Reprinted by Solid Ground Christian Books, 2006.)

The Gospel is Glad Tidings

“The Gospel is good news- glad tidings. To whomsoever it is glad tidings and good news, to him it is the gospel. It has come to make troubled consciences peaceful, and wounded hearts whole, and anxious distressed spirits glad. Sinner! does this doctrine of Christ crucified and risen to give repentance and forgiveness, make you glad? Then it is yours.”

– Melancthon Jacobus (1816-1876), p. 82 of his Notes Critical and Explanatory on the Acts of the Apostles (reprinted by Solid Ground Christian Books).

Richard Furman on Teaching Your Children

While working on a chapter on communion I came across a circular letter written by Richard Furman in 1806. Furman was one of the leading Baptist pastors of the time, serving as pastor of First Baptist Charleston, SC, the first president of the Triennial Convention, and first president of the South Carolina Baptist Convention. In this letter he had been asked to address area churches on the issue of communion. As he closed his letter, he moved from his main topic to give a closing exhortation on the parental duty to instruct your children. His words ae still pertinent today.
(Furman writes in the plural here because he writes as the representative of the pastors of the association)

Let us particularly urge attention to the state of your families, a duty which we fear is greatly neglected. The instruction of your children, and especially their religious instruction, is of the utmost importance to them and to yourselves; nor should your servants be forgotten; religious instruction should be given them with care, to bring them to an acquaintance with the holy scriptures, and the things which concern their eternal peace. That you may abound in every good word and work, and be enriched with all the blessings of grace and salvation, is the prayer of

Your affectionate Brethren in the Gospel

Questions for Pastoral Candidate to Ask a Church

Earlier this year I posted on the value of a church asking good questions of pastoral candidates. In the comments Barry Maxwell asked about a list of questions for such a candidate to ask the church. Just today I read a list of good questions for a pastoral candidate to ask from Colin Adams, a Baptist pastor in the UK. Questions to be asked will inevitably vary based on settings of the church and pastor (age, family, etc.), but this is a good starter.

HT: JT

Dockery’s Fall ’09 Reading List

My president, David Dockery, has just released his recommended reading list for this fall. He does this on a regular basis recommending new and important books. His recommendation is not of course an endorsement of everything said in these books but an acknowledgement of the importance of the book in current discussions.

Recommended Reading List
Fall 2009

Armstrong, Chris R. Patron Saints for Postmoderns: Ten from the Past Who Speak to Our Future. Downers Grove: InterVarsity. 2009

Baker, Hunter. The End of Secularism. Wheaton: Crossway, 2009

Bannister, Nonna, Denise George, and Carolyn Tomlin. The Secret Holocaust Diaries: The Untold Story of Nonna Bannister. Carol Stream: Tyndale, 2009

Casey, Shaun A. The Making of a Catholic President: Kennedy vs. Nixon 1960. Oxford: Oxford University Press, 2009.

Collins, Jim. How The Mighty Fall: And Why Some Companies Never Give In. New York: Harper Collins, 2009.

Conyers, A. J. The Listening Heart: Vocation and the Crisis of Modern Culture.Waco: Baylor University Press, 2009.

DeYoung, Kevin and Ted Kluck. Why We Love the Church: In Praise of Institutions and Organized Religion. Chicago: Moody, 2009.

Geach, Mary and Luke Gormally. Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics by G. E. M. Anscombe. Exeter: Imprint Academic, 2008.

Hankins, Barry. Francis Schaeffer And the Shaping of Evangelical America. Grand Rapids: Eerdmans, 2008.

Holloway, Carson. The Way of Life: John Paul II and the Challenge of Liberal Modernity. Waco: Baylor University Press, 2008.

Kaiser, Walter C., Jr. The Promise-Plan of God: A Biblical Theology of the Old and New Testaments. Grand Rapids: Zondervan, 2008.

Kostenberger, Andreas J., L. Scott Kellum, and Charles Quarles. The Cradle, the Cross, and the Crown: An Introduction to the New Testament. Nashville: B&H, 2009.

Lundin, Roger. Believing Again: Doubt and Faith in a Secular Age. Grand Rapids: Eerdmans, 2009.

MacIntyre, Alasdair. God, Philosophy, Universities. Lanham: Rowman & Littlefield, 2009.

Moore, Russell D. Adopted for Life. Wheaton: Crossway, 2009.

Nettles, Thomas J. James Petigru Boyce. Phillipsburg, NJ: P&R, 2009.

Noll, Mark A. The New Shape of World Christianity: How American Experience Reflects Global Faith. Downers Grove: InterVarsity, 2009.

Poe, Harry L. and James Ray Veneman. The Inklings of Oxford: C. S. Lewis, J. R. R. Tolkien, and Their Friends. Grand Rapids: Zondervan, 2009.

Rah, Soong-Chan. The Next Evangelicalism: Freeing the Church from Western Cultural Captivity. Downers Grove: InterVarsity, 2009.

Slatton, James H. W.H. Whitsitt: The Man and the Controversy. Macon: Mercer University Press, 2009.

Smith, Gary V. Isaiah 40-66. NAC. Nashville: B&H, 2009.

Sweeney, Douglas A. Jonathan Edwards and the Ministry of the Word: A Model of Faith and Thought. Downers Grove: InterVarsity, 2009.

Ten Elshof, Gregg A. I Told Me So: Self-Deception and the Christian Life. Grand Rapids: Eerdmans, 2009.

VanHoozer, Kevin J. Is There a Meaning in This Text?: The Bible, the Reader, and the Morality of Literary Knowledge. Grand Rapids: Zondervan, 2009.

Walton, John H. The Lost World of Genesis One: Ancient Cosmology and the Origins Debate. Downers Grove: InterVarsity, 2009.

Wills, Gregory. Southern Baptist Theological Seminary, 1859-2009. Oxford: Oxford University Press, 2009.

Wolfe, Christopher, editor. The Naked Public Square Reconsidered: Religion and Politics in the Twenty-First Century. Wilmington: ISI, 2009.

Wright, Christopher J. H. The God I Don’t Understand: Reflections on Tough Questions of Faith. Grand Rapids: Zondervan, 2008.

Wuthnow, Robert. Boundless Faith: The Global Outreach of American Churches.Berkeley: University of California Press, 2009.

The Princess and Curdie

The Princess and Curdie, by George Macdonald
(J. B. Lippincott, 1908), hb., 305 pp.
Ages 8+

As I have already stated in an earlier post, I think this is an excellent book and we have thoroughly enjoyed it. It will join the ranks of our favorite books (like those by Lewis, French and Bond). I was not overly impressed with the previous book, The Princess and the Goblins, but this one was wonderful in a number of ways.

The Princess and the Goblins struck me as primarily as a book for girls. I think my daughter will enjoy it (when she is a few years older) more than my boys and I did. The Princess and Curdie, however, is a great boys’ book! Curdie is the central character in this book whereas the Princess was in the last book. There is plenty of action and good “rough and tumble.” The quote I posted previously is a good illustration of this as it directly speaks to the issue of the place of fighting in a boy’s life. The book then describes some of the battles in very matter-of-fact, straightforward terms. When wicked dogs attack Curdie and the dog the grandmother sends with him (Lina), Curdie drives the point of his mattock through one dog’s skull and Lina finishes off the other. When the two owners then advance on Curdie and Lina brandishing weapons, Curdie states, “Don’t be afraid Lina. I’ll kill one- you kill the other.” This may be too much for some, but I appreciated it as a picture of straightforward courage. Violence for its own sake is never endorsed. But when wickedness attacks, Curdie is an example of responding in a firm and measured fashion. Throughout the book, Curdie is an example of fighting wickedness.

Personal responsibility is also a key theme in the book. The chapter where Curdie and Lina first enter the King’s city struck me as a powerful commentary on contemporary society as local businessmen complain that the king (government) has not taken care of their problems. They are not willing to handle their own issues or take responsibility but expect others to care for them. The wicked servants in the palace also are lazy and sloppy. This laziness has led to dishonesty as well. When they are confronted with their sin, rather than repent they abuse the messenger. So much of the story rings true in everyday life. This- along with the lively manner of the story- made it fun to read and discuss.

There are many other great lessons illustrated in the story. Often I paused in reading to ask, “What Bible story does that remind you of?” This made for fun interaction between the story and the Bible.

Also, the language itself is wonderful. Macdonald’s English is older so some phrases would sound archaic today. Some I simply “translated” on the fly, but most of the time I read it as is because it was beautiful and gave great opportunities to ask what my boys understood and what they did not. Hopefully this has expanded their vocabulary and skills of expression as we read.

It seems that our experience with this book was similar to that of the publisher of the edition we read. In the “Publishers’ Note” at the beginning of the book this comment is made:

Few stories for children have afforded greater entertainment than “The Princess and Curdie”- moreover it has made its readers better for their acquaintance with it. Who of us is there who has had the good fortune to know it in childhood, but does not cherish its memory as one of the dearest possessions? It is one of those few perennially fresh and attractive tales that have become the classics of childhood in our language- those tales whose memories remain with us through the years.

There are numerous versions available including two online sources- Google Books and Page by Page Books. The 1908 Lippincott edition is beautiful with very nice illustrations.

Whatever form you can find it in, we heartily commend this book.

Value of Small Church

While thumbing through William Lumpkin’s Baptist Confessions of Faith I came across a fascinating point in the confession of faith of one of the Baptist groups in Amsterdam. The document is titled “A Declaration of Faith of English People Remaining at Amsterdam in Holland” and is dated 1611. As this Baptist group summarized the principle tenets of their faith, emphasizing their understanding of the church, they included this statement (#16 in the list). I include it here first as originally written and then in updated language:

That the members off everie Church or Congregacion ought to knowe one another, that so they may performe all the duties off love one towards another both to soule and bodie. Mat. 18.15. 1 Thes. 5.14. 1 Cor. 12.25. And especiallie the Elders ought to knowe the whole flock, whereof the Holie Ghost hath made them overseers. Acts 20.28; 1 Pet. 5.2,3. And therefore a Church ought not to consist off such a multitude as cannot have particuler knowledg one off another.

Updated English:
That the members of every church or congregation ought to know one another, so they may perform all the duties of love to one another, both spiritually and physically. (Matt. 18:15; 1 Thes. 5:14; 1 Cor. 12:25) And especially the elders ought to know the whole flock over which the Holy Spirit has made them overseers. (Acts 20:28; 1 Pet. 5:2-3) Therefore a church ought not to consists of such a multitude that each member cannot have individual knowledge of one another.