Brian Denker sent me this quote from Jerome recently. It is a good exhortation to earnest study, and perhaps especially relevant as start of term approaches here.
“Read often, learn all you can. Let sleep overcome you, the roll still in your hands; when your head falls, let it be on the sacred page.”
– St. Jerome c.340-420 AD
I recently returned to this hymn and discovered (thanks to cyberhymnal!) that it has more verses than I knew. This is a great poem from 9 centuries ago. It is a wonderful aid in meditation and prompts me to wonder, appreciation and worship, stirring and training my affections. This makes it particularly helpful for Saturday night for me, in preparation for the morning. May it be a blessing to you as well.
Jesus, the very thought of Thee
With sweetness fills the breast;
But sweeter far Thy face to see,
And in Thy presence rest.
Nor voice can sing, nor heart can frame,
Nor can the memory find
A sweeter sound than Thy blest Name,
O Savior of mankind!
O hope of every contrite heart,
O joy of all the meek,
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah, this
Nor tongue nor pen can show;
The love of Jesus, what it is,
None but His loved ones know.
Jesus, our only joy be Thou,
As Thou our prize will be;
Jesus be Thou our glory now,
And through eternity.
O Jesus, King most wonderful
Thou Conqueror renowned,
Thou sweetness most ineffable
In Whom all joys are found!
When once Thou visitest the heart,
Then truth begins to shine,
Then earthly vanities depart,
Then kindles love divine.
O Jesus, light of all below,
Thou fount of living fire,
Surpassing all the joys we know,
And all we can desire.
Jesus, may all confess Thy Name,
Thy wondrous love adore,
And, seeking Thee, themselves inflame
To seek Thee more and more.
Thee, Jesus, may our voices bless,
Thee may we love alone,
And ever in our lives express
The image of Thine own.
O Jesus, Thou the beauty art
Of angel worlds above;
Thy Name is music to the heart,
Inflaming it with love.
Celestial Sweetness unalloyed,
Who eat Thee hunger still;
Who drink of Thee still feel a void
Which only Thou canst fill.
O most sweet Jesus, hear the sighs
Which unto Thee we send;
To Thee our inmost spirit cries;
To Thee our prayers ascend.
Abide with us, and let Thy light
Shine, Lord, on every heart;
Dispel the darkness of our night;
And joy to all impart.
Jesus, our love and joy to Thee,
The virgin’s holy Son,
All might and praise and glory be,
While endless ages run.
In the church we often are unsure of how to handle grief. To grieve- whether the death of a loved one or the loss of a job or dream- is sometimes thought to demonstrate a lack of faith or an unwillingness to submit to God’s ways. If God is good and He has allowed this, then why do you want something different? Do you not believe that God’s ways are best? If you are grieving a death, do you not believe in the resurrection?
Of course our grief can involve rebellion against God, fostering anger at God for not doing as we willed. And our grief can be connected to a failure to trust that God is good and His ways are best. However, not all grief is so tainted. There is a rightness to grief, and those who would eliminate it all together fail to embrace our humanity and to face squarely that things are not the way they are supposed to be. Jesus wept and groaned inwardly at the results of sin (John 11:33, 35-36, 38).
This is nicely pictured in The Last Battle
Here is significant pastoral wisdom. Scripture tells us not to grieve as those who have no hope (1 Thess 4:13). It does not forbid grieving but instructs us on the manner of our grieving. Not to grieve over the death of a loved one would be inhuman and unnatural. It would be “a great discourtesy.” To stand beside a friend, a church member, who has just seen some cherished dream slip away and fail to share in his grief is indeed “a great discourtesy.” Such stoicism does not communicate so much faith as it does lack of care. After Jesus weeps at the tomb of Lazarus, the crowd says, “See how He loved him” (John 11:35-36).
Scripture tells us to mourn with those who mourn (Rom 12:15). We are to share in the grief of others and honestly face our own, not to hide behind platitudes. In fact the glorious promises of the gospel tend to be seen most magnificently through the veil of tears. So in the face of loss or grief, mourn and cling to the blessed hope.
, Genevieve FosterThis book is written in the same way as The World of Columbus and Sons, commented on previously, and has many of the same strengths. It has been really beneficial for my boys to place the American Revolution in the context of other events in the world, not only Europe but also Africa and China. It is difficult still to keep up with all the different people mentioned. I asked my boys when we were about ¾ of the way through if they were able to keep up with the different people. They said it was difficult and began to mention the people they could identify. While some names were lost, I was quite pleased with the historical figures they could remember particular things about. Just recently as some of my boys lined up some armies of bottle caps, he said the leader of one of the groups was “Frederick the Great of Prussia”. There also was a good introduction to the French Revolution.
The presentation of the debate over the Constitution will provide some surprising information to many readers- Alexander Hamilton’s desire to establish the equivalency of a monarchy in America, etc. David Vaughan’s book on Patrick Henry
The downside, however, is that there is so little of George Washington’s story in the book. The Revolutionary War is mentioned almost just in passing. I was expecting more about Washington. If you are looking for a book on Washington, look elsewhere. However, for a presentation of the broader world during Washington’s life, this is a useful book.
King Tirian and Jewel the unicorn are good examples of perseverance (as well as friendship) in a number of ways. What particularly grabs me is a phrase which I believe shows up elsewhere in the series (I think on the lips of Reepicheep in Dawn Treader). When their backs are against the wall, all looks hopeless and their deaths seem certain, Jewel says, “Sire – There is now no need of counsel. Nothing now remains for us seven but to … proclaim the truth, and take the adventure Aslan sends us.” Out of context this line may not seem very impressive. However, in its context it is a compelling approach to obedience in the face of overwhelming odds. At this point in the story they have done all they can to resist the enemy and yet the enemy has cut off all their hopes of reinforcement. Their duty is clear- fight the enemies who have invaded their land, enslaved their people and deceived their people with lies about Aslan. However, it would appear equally clear that their possibility of success is almost zero. What shall they do? Shall they barter their honor for their lives? Shall they abandon the ways of Aslan and make peace with his enemies since they have no way of winning? These same questions approach us in life and ministry. And many- so many- counsel obedience only when success seems probable. Otherwise they suggest compromise. Oh, how we need the example of courageous obedience that says simply, “Let us go forth in obedience and see what adventure the Lord has ordained for us. Whether we live or die we serve the Lord” (for a biblical example see Daniel 3, esp. vv. 16-18).
Do we truly believe God is sovereign? Do we owe Him obedience at all times, or did He fail to consider this particular incident? Is this all about us, our survival and success even though we drape it in language about God’s glory? Or will we see that our task is to obey and simply see what happens? God is working his purposes out and we do not know what our part will be. Our part may be to see the work of God prosper in our hands. Or our part may be to go down in noble defeat. Our own particular outcome is not to be our great concern. We are simply to be faithful and trust God to use it. I do not need to be a mastermind; I just need to mind the Master.
So when our duty is clear (e.g., discipline for an unrepentant but influential member, standing on biblical principles though it incur the wrath of friends, members, or denomination, etc.), then let us remember the noble unicorn of Narnia and like him step out in obedience, “proclaim the truth, and take the adventure Aslan sends us.” Better a noble death than ignoble survival. And who knows how many great victories are simply awaiting those with enough courage to go forth in simple obedience.
. Patrick Stewart does the reading and does a great job.I have read/listened to this book numerous times and still find it fresh, fun and stimulating. Listening again I was reminded of my post from a few weeks ago on preaching with imagination. In the comments I was asked for examples of such preaching. I have heard such preaching but was not prepared with some good, easily accessible examples. C. S. Lewis is a great example of good imaginative communication (though it is not preaching). In the Narnia series he powerfully communicates truths in fresh ways. I plan to take a few posts to reflect on some examples from The Last Battle.
As one preliminary note, let me acknowledge that The Last Battle does contain the most significant theological error in the Narnia series: a worshipper of the false god Tash is invited into heaven and is told he was really worshipping Aslan all along even though he did not know it. It is clear what Lewis is suggesting, and I will be as clear in saying Lewis missed it here. Mature reading requires the sifting of wheat and husk, and the presence of some husk does not negate the presence of some really good wheat as well.
Last Sunday was a significant day in the life of our church. Last year the church voted to give Lee Tankersley, one of our pastors, a 2 year sabbatical to complete coursework for a PhD. This past Sunday was Lee’s last Sunday before beginning that sabbatical. He and his family will be back with us in between terms, but the sending off of one who has done the bulk of the preaching for the last 8 years is a big deal.
Even though Lee will just be away for a time, I was reminded of a statement I heard from a layman I had had heard in a seminary chapel years ago. He told us, “Any church you can leave with out tears is a sterile place where your heart failed to find a home.” Its goes both ways- for a pastor and the church. This is not a corporation simply changing employees. This is a family, in which dearly loved members are moving away for a time.
This was a powerful day in the life of our church, illustrating once more how much we are bound together. One of our members has reflected on this here.
Lee’s farewell sermon is a great example of a pastor’s love for his people. This is what a pastor should be able to say to his people. As we see the beginnings of a renewal of substantive teaching in the church, we must remember that pastors shifting from CEO’s to simply the “professional teacher” is not enough. We need men who teach the depth of Scripture because they love their people and want them to know God. Lee is such a man and his labors have been greatly blessed in our midst.
Here is a great post on the great amount of work pastors’ wives do and suggestions on how church members can aid them. This guy knows what he talking about! A number of people in our church have done several of the things listed here for my wife and it has been a great blessing.
This is a good one to pass around.
(HT: JT)
The Adventures of Pinocchio, C. Collodi
Translated by M. A. Murray
(Grosset & Dunlap, 1965)
Ages 5 and up
My wife just finished reading this book with our boys. I had often heard that the book was significantly different from- and superior to- the Disney adaptation. Now the experience of my wife and boys and the portions I was able to hear confirm this. You cannot assume you know the real story simply because you have the Disney truncation.
This is a humorous, adventurous tale about the typical boyish temptations to disobedience and laziness. I came home often to hear my boys laughing at a portion of the story, or retelling me a part, or to my wife retelling a portion that spoke so well to our own battles with school.
There were good lessons for our boys. For example at one point as Pinocchio continued to run from school in pursuit of amusement someone said to him:
“Bear it in mind, simpleton! Boys who refuse to study, and turn their backs upon books, schools, and masters, to pass their time in play and amusements, sooner or later come to a bad end – I know it by experience – and I can tell you. A day will come when you will weep as I am weeping now – but then it will be too late!”
The burden of the book is to show the trouble that comes from avoiding responsibility, particularly school work. This is very applicable to our world!
One point we have often made to our boys is that when they are slow or resistant to doing their work, it negatively affects our whole family. Obedience in contrast blesses the entire family (things go well, there is peace, etc.). This story makes the same point when Pinocchio changes:
“Because when boys who have behaved badly turn over a new leaf and become good, they have the power of bringing contentment and happiness to their families.”
When Pinocchio changes to a boy, we even see a picture of repentance- which is an implicit call to repentance from the audience:
“How ridiculous I was when I was a puppet! And how glad I am that I have become a well-behaved little boy!”
Pinocchio’s change from a puppet to a boy does not parallel conversion but maturation. It is not an overt story about the need for a new heart (the root issue), but is a good story about the need to mature and take on responsibility (a key issue as well, particularly for boys).
We would commend this book to you as a fun and edifying read.
I have just finished reading a good book on Patrick Henry
“Fame is dangerous, of course, because it is deceptive. At the heels of popularity there lurks pride and all of its attendant evils: arrogance, egotism, and selfishness. With every successive victory, or every promotion in public esteem, there is the danger of secretly congratulating oneself, thus edging closer to a fall from the pinnacle of pride. Once a leader succumbs to pride, he disqualifies himself from holding a position of power because he can no longer fulfill one of leadership’s most important tasks: to guard and guide those under his authority. Self centered leadership is an oxymoron.” (165-66)
Too true! Examples of this failure are all too easy to find. Let us beware, guard our hearts, and open ourselves to those who are willing to rebuke our conceit when (not if) it begins to rise.